I understand the church to be all told of the people of paragon plus the institutions of the church, with paragon the Father, and the Son, and the Holy Spirit working in and through all of us to bring us ambient to God, who is love, and away from all evil, and that through the teaching, suffering, death and resurrection of Jesus deliveryman we may gain eternal happiness in nirvana with Him in the next life.
The church began with Jesus Christ; And I say to thee:
That thou art Peter; and upon this rock I will build my church, and
The gates of hell shall not triumph against it. Mat 16:18
Gods love impelled him to take achieve to help his creatures gone astray. Jesus is the Son of God, the Second someone of the Trinity, who was sent for love of mankind:
In the beginning was the give voice, and the Word was with God, and the Word was God. He was in the beginning with God; all things were make through him, and without him was not anything made that was made. In him was life, and the life was the pay back of men. The light shines in the darkness, and the darkness has not overcome it.... The straight light that enlightens every man was coming into the world. He was in the world, and the world was made through him, yet the world knew him not. He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, scarce of God. And the Word became flesh and dwelt among...
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References
-->I forgot to add the bibliography, here it is,
Bibliography
(1) & angstromere; deoxyadenosine monophosphate;copy;The Augustine Club at Columbia University, 1997
(2) Christianity: Origins and contemporary expressions, by Thomas Norris & deoxyadenosine monophosphate; adenylic acid; Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 159
(3) Christianity: Origins and contemporary expressions, by Thomas Norris & adenylic acid; adenosine monophosphate; Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 161
(4) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 162
(5) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 163
(6) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 164
(7) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 166
(8)Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 168
(9) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 169
(10) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 170
(11) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 182
(12) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 183
(13) Christianity: Origins and contemporary expressions, by Thomas Norris & Brendan Leahy, first published 2004 by Veritas Publications, Dublin, page 205
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